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Archaeologies and Rhetorical Geographies of Urban Space: (Re)Arranging Atlanta
Urban space cannot be separated from structures of discourse and symbols of public
address. I ground this dissertation in the rhetorical geography of Atlanta, a multilayered
and living artifact perpetually rearranged in the power/knowledge of (post)industrialism,
the civil rights movement, waves of Sun Belt migration, tourism, and environmentalism.
My cases are drawn from Atlanta, but their relevance exceeds those boundaries and
is broadly representative of the role of discourse and rhetoric in the (re)arrangement
of urban space. I engage three limitations of rhetorical analyses of places, disproportionate
focus on: (1) discrete places, better conforming to notions of readable texts; (2)
memory places, sustaining a temporalcentric perspective where the place is subsidiary
to their rhetorical histories; (3) majestic places, obscuring the ubiquity of rhetorical
places in everyday life. The contribution of this dissertation is methodological,
enabling movement beyond current thresholds. I retrieve Foucault’s archaeological
approach and conceptualization of the “statement,” the elemental unit of discursive
formations. Attention to a statement involves apprehending: rarity, what is said and
not said as indicative of legitimate boundaries of knowledge; exteriority, the external
conditions of a statement’s existence; and accumulation, how statements are preserved
and rules that govern their (re)appearance. Urban space studied as a discursive formation
enables comprehension of contingent unities of dispersed places, from extraordinary
memorial to banal street corner, across time and space. Atlanta’s rhetorical geography
is mapped in five discursive statements: Atlanta as “Terminus,” Atlanta as “The City
Too Busy To Hate,” Atlanta as “World City,” Atlanta as “The City of Trees,” and Atlanta
as “Hotlanta.” While the statements are variable, unities are evident in ascended
god terms and power/knowledge of “urban growth” and “development,” disproportionately
governing Atlanta as a discursive formation. Close textual analysis of rhetorical
artifacts associated with each statement is coupled with in situ rhetorical field
methods, where urban space functions as an archive of sustained and layered impresses
of statements on the physical environment. The approach indicates dialogue between
the symbolic and material dimensions of urban space as a surface enabling and constraining
knowledge, power, and subjectivity.
Scott Tulloch Georgia State University
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