DISCLAIMER: We are currently working on the Tent City Website. The information presented on this site is incomplete at this time. The website is expected to be finished in late August 2014. If you have any questions, please contact firstname.lastname@example.org.
Welcome to the Tent City website
Tent City covers the series of civil rights events that took place in Fayette County,
Tennessee, from 1959 into the early 1970s. As a result, many black residents were
evicted from the sharecropper housing that had been homes to some families for generations.
Ultimately, up to 700 people had to move into one of two Tent Cities erected on donated
land, some living there for up to 2+ years. In addition, black residents who registered
to vote were blocked from goods and services necessary to survive day to day: milk,
eggs, fuel, and even medical care.
Although these events took place over 50 years ago, we still face the same struggles
for human rights in the U.S. and around the globe. Tent cities seem to pop up whenever
less powerful populations are displaced by those with more economic, political, and
social means—either to grab the property of the displaced, or as a result of war migration,
racial or ethnic massacres, or other civic and political upheaval—including those
following natural disasters or economic downturn.
Mary Williams Talks About Registering and Eviction
Why is Tent City important as a Civil Rights Era Event?
The Tent City movement in Fayette County is significant for a number of reasons: First,
it was a truly grassroots movement—initiated, organized, and maintained by black residents in the local community. Outside
help from regional sympathizers, college activists, and the federal government certainly
came in and helped the Fayette County participants to keep the movement going, but
the leaders and long-term participants were locals.
Second, unlike many more widely known civil rights events, Tent City was a rural movement whose participants made their living from the land—most of the African American population
worked for white landowners as sharecroppers. This meant the civil rights movement in Fayette County was primarily an effort of
This can be better appreciated if we note that the middle-class, more educated blacks—who
had more resources to start a movement—were few and mostly found in urban areas. At
the time, most blacks in the rural South were poor and under-educated and, therefore,
many of the movements during the Civil Rights Era were initiated by white sympathizers
who came to the South to recruit and organize black activists.
Finally, Fayette County—as well as adjacent Haywood County—were politically promising because they were the only two of 96 Tennessee counties in which blacks outnumbered
whites. This made political change at a significant scale possible if black citizens
could vote. Also, being located in the southwestern part of the state and adjacent to the Mississippi state line, Fayette County was in a strategic position for extending efforts into Mississippi,
which had garnered much of the national attention concerning civil rights violations
Map of Tennessee highlighting Fayette (blue) and Haywood (green) counties.
Image adapted from work by JusBer 88 on Wikimedia. The use of this image does not
indicate that the artist, publisher, or any other affiliate endorses this website,
The Benjamin L. Hooks Center for Social Change, or The University of Memphis.
Though we cannot begin to tell (or even find) every individual's story from this era,
we want to include a variety of perspectives here; this site provides a venue in which
Fayette County residents and other participants in the movement can describe their
experiences of these events. But we are also interested in the relationship between
history and the present. How do experiences from the 1960s affect people's feelings,
hopes, or concerns about Fayette County today? What do these stories mean to young
people who are just learning about the county's past?
Why is Tent City important to know about now and into the future?
Additionally, we believe the stories and discussions gathered here may have meaning
to people far beyond Fayette County. The struggle for justice is not unique to this
region and here, as elsewhere, it highlighted deep divisions within the community
while forcing everyone who lived in the area to think about what change might mean
for their society and for themselves as individuals. We want to understand how people
live and work in a shared locale during periods of social upheaval, or how they negotiate
contemporary conflict while planning for a still uncertain future.
Today, Fayette County faces new kinds of change, including the impact of growth from
nearby Memphis. What does Fayette County's history mean to newer residents—whether
those who have moved recently or young people born locally—and how might broader recognition
of that past shape the county today? We think the stories of Fayette County offer
a special opportunity to understand how communities can overcome difficult pasts and
remind us that these human rights issues continue, and remain urgent in national and